Aegis
Congrats man thats awesome..
The ægis (Gr. Αιγίς), in the Iliad, is the shield or buckler of Zeus, which according to Homer was fashioned for him by Hephaestus, furnished with golden tassels and bearing the gorgoneion— Medusa's head— in the centre. The Attic vase-painters retained an archaic tradition that the tassels had originally been serpents in their representations of the ægis.
When the Olympian shakes the ægis, Mount Ida is wrapped in clouds, the thunder rolls and men are smitten with fear. "Ægis-bearing Zeus", as he is in the Iliad, sometimes lends it to Athena and (rarely) to Apollo: in the Iliad Zeus sends Apollo to revive the wounded Hector and, holding the ægis, Apollon charges the Achaeans, pushing them back to their ships drawn up on the shore. According to Edith Hamilton's Mythology: Timeless Tales of Gods and Heroes [1], the Aegis is Zeus' breastplate, and was "awful to behold."
In a late rendering by Hyginus, (Poetical Astronomy ii. 13) Zeus is said to have used the skin of the goat Amalthea (aigis "goat-skin") which suckled him in Crete, as a buckler when he went forth to do battle against the titans. It was supposed by Euripides, (Ion, 995) that the Gorgon was the original possessor of this goatskin [2]. There is also the legend which represents the ægis as a fire-breathing chthonic monster like the Chimera, which was slain and flayed by Athena, who afterwards wore its skin as a cuirass (Diodorus Siculus iii. 70). Still others say it was the skin of the monstrous giant Pallas whom Athena overcame and whose name she attached to her own (John Tzetzes, On Lycophron,355).
Herodotus thought he had identified the source of the ægis in Libya, which was always a distant territory of ancient magic for the Greeks:
Athene's garments and ægis were borrowed by the Greeks from the Libyan women, who are dressed in exactly the same way, except that their leather garments are fringed with thongs, not serpents."[3]
The weilder of this will definitely be 1337 because this shield kicks a**
