You lost me on this. You don't like top bottom when it is from an outside force. Yet, you also don't like bottom-top when it is from a revolution like the French revolution. Even our own democracy formed from a revolution which you say is bad. I can't think of many (if any) successful modern democracy's that did not result from warfare or combat. There also have been many successful democracy's created by the US's top-down approach. In addition, time is not always on your side when trying to bring freedom from a totalitarian government. I don't think the Jews wanted to wait for slow political reform to remove Hitler's regime. Same situation in Iraq. Just like with the Jews in WWII, there are Iraqis who fleed their homeland begging the US to quickly free them from their government who was commiting genocide against it's own people.
The bottom-top, top-bottom thing: There is a unique difference between the French and American Revolution. The American Revolution was only able to take place because Great Britian pretty much gave them freedom, land, time, the ability to govern themselves pre- French-Indian War. Afterwards, Britian became more involved in the affairs of the colonies and decided to be the greater sovereign power instead of the more provincial governments in place (another reason why the Articles of Confederation were popular at first, because the colonies were more accustomed to state government). The French Revolution I will not pretend to be an expert on, but it was not top-bottom, that is correct, there were members on all levels of society. The issue with the French Revolution, is that even though they did have a legistative system, it was highly segregated by class, and divided between radicals and reactionaries. Its problem was the lack of political maturity that a functioning democracy requires. No matter which approach was taken. In many middle eastern nations there is mean and women more than capable of being leaders in a democracy. The people themselves are often disempowered from government and social change (besides....terrorists) so democracy is something radically different that they have to become accustomed to participating in and protecting.
In World War II the goal wasnt nation building, one of the goals was destroying facism, yes, but no one would have given a shit if they were just being facists in there own borders (and I hate to say it, the US probably wouldnt have acted in the face of the Holocaust, espescially when I think it was the Sec. of State was anti-semitic). Swift change was necessary to save Europe, not "Operation German Freedom".
The whole idea with genocide I'll cover a little later, and no one is probably going to like what I say, yet its from Locke who pretty much is the reason the government is what it is.
I can think of the succesful democracies being maybe Germany and Japan? Japan is probably the hardest one against me, Germany is/was pretty knowledgable in the first place for democracy, so yeah. I'm not an expert on Japanese democracy/republic today or since we constructed it. It appears to work well, I'm not going to question that. Keep in both of these examples took a lot of time and resources.
Funny, considering Bentham was a utilitarian who just added some stricter rules.
Bentham is a cranky old man: "The concept of human rights is nonsense, nonsense on stilts." I'm just saying the last thing Bentham would claim is that people have a right to anything.
Who ever is able. Same situation as WWII. We didn't have need to go to Germany, but it was for the better all if we did. We didn't have to go into Iraq, but this is better than if we sat by and did nothing. Inaction to stop a wrong of this level when you have the ability to do something about it is just as guilty. This is even in many state laws (on a smaller scale). If you see a person in need of medical care and do not try to aid them in any form, you are guilty.
This is where I want to find Peter Singer, a small animal, and eat it alive in front of him. Its the "child drowning in a fountain and you can swim scenario".
No nation, besides under its own sovereign decision, has the obligation to act for another nation. Yes, I'm saying that no nation is obligated to stop a genocide, straight up, I won't hide it, and here is why.
1-A nation is a conglomerate of people who exchange some freedoms to have other freedoms protected by other citizens and a governing body. IE I give up my freedom to hit you in the face with a rock in order to have my right to life protected. Thus, reciprocal obligations are created: i can do what i want with my property as long as it does not infringe on someone elses use of their property, because they have the same right as I (the closest utilitarian equivalent would probably be Mill's Harm Principle).
2- As this exchange occurs only between members of the nation-state, obligations only exist between members on a social level. This does not proclude individual moral beliefs AS long as those beliefs do not conflict with their societal obligations, if they wish to maintain those beliefs, thats ok, but you must submit to due recourse. In context, someone's moral beliefs may tell them that totalitarian rule in Iraq is immoral, but this in no way makes the society obligated to act if it could possibly harm their citizens more than help. IE wmd's in iraq was the first reason that we went to Iraq, because that posed a threat to americans/ american interest in israel, but no one found any wmd's......so we might as well be huminitarian, yet everytime a soldier dies in an act that doesnt bring justifiable benefit to the US (please someone say oil is the reason to justify the war, it would make me laugh so hard) then the society and government is ignoring its obligation to not needlessly put someone's life in harms way. Sure they are a soldier, thats their job, but last time i checked we dont put soldiers in pointless danger. They are mobilized to protect the liberties of US citizens.
3- To create an obligation not interdependent on the will of the people is to deny the purpose of democracy.
Now, if the US makes a sovereign decision and understand that they are exchanging their liberties for the benefit of some people in another nation, ok fine have fun. Then the government isnt obligated to stop a genocide persay, its obligated to do what its people ask....which happens to be stop a genocide, it could as easily be a tax hike.
And if "we're all indelibly linked towards one another in a brother/sisterhood of man/woman and any injustice is an injustice to us all" then sure we are bound to act, and every single one of us is probably immoral, even Mother Theresa who by her own admission would have never helped the poor if she didnt think it would help them convert. But I'd like to know why exactly that is.
I know this sounds very cynical, and flat out morally repugnant, but everytime you pledge allegiance you say the same thing, you just dont know it. What I said is pretty much basic social contract theory of Locke which is the major philosophical building block of our nation.....and there is a dash of communitarianism in there too.
I've had a good number of philosophy, ethics, and psychology courses and never ran across a Neitz before. I looked him up briefly on google though. Anyway, as for the terrorists liking oppression, I still don't understand how you can argue that. How is it enhancing their freedom more than actual freedom? How does it remove more constraints than actually being free? Sure total freedom to the extreme is chaos and anarchy, but the US military certainly isn't going that far. It sounds like you are saying the power of the slave masters takes priority over the freedom and happiness of the slaves? Just because you control people doesn't make you free either.
Well, it would depend on what philosophy courses you took I suppose. Nietzsche (along w/ Marx probably) is one of the main influences in 20th century philosophy. From existentialism to postmodernism.
I dont think i get the "freedom vs actual freedom" part. Its not like being free of constraints to act is categorized into like "Arrowhead Mountain Spring Freedom" and "Tap Freedom" with "Pur Freedom" in the middle. When other people's freedoms are curtailed it gives you as the curtailer greater freedom to act because it reduces the capability and/or likelihood of the opressed to curtail your freedom, to check your actions. For instance, a tyrannical government is able to act without constraint because it has reduced the freedom of its members to the point where they can not check their actions.
The point of the whole master/slave binary is to show that morality is a construct created in order to increase power, and thats it. I am saying that the priority of freedom and happiness belongs to those that act to get it. The slaves do not act thus they are slaves, the masters act thus they are masters. Democracy gives everyone the power to be a master, but curtails their power to easily make others the slaves. Thats why freedom is much more prevalent in democracy. Thats why the hierarchies in democratic societies are more fluid.
Unless you have utilitarian beliefs which is the whole reason I made that point. From a utilitarian stand point, sacrificing some of your happiness to greatly improve the happiness of future generatiosn (those just born for example who do exist) is the right thing to do. There is more to humans than mere instinct.
Now, I greatly respect J.S. Mill a truly brilliant man, and Hume is alright, but I'm no utilitarian. To me its the most impractical practical philosophy. Its premised on achieving the greatest happiness for the greatest number, but thats almost impossible to do because there are a few staple things that make everyone happy but then its just anything you could imagine for different people, and even more so it requires that the actor be able to look into the future and know that it will work because it is a teleological philosphical framework versus a deontological.
The human mind has odd ways of rationalizing instinct..... :wink:
Again, humans are more than instincts with a bit of intelligence thrown in. This is something that comes with understanding your own humanity. Not all actions are driven by fear. Think of how you would act if you knew their would be no reprecussions (fear) like arrest and death. Would you go on a mad killing and looting spree, or continue to live a (mostly) peaceful life. Greater happiness can be achieved by mutual cooperation, thus people are motivated to be good not out of fear but rather a desire to be happy. Many of the terrorists kill themselves out of ignorance in the belief that is what allah wants them to do and that it will make the lives for their loved ones better. They are just mistaken.
This is getting long and really branched. You mentioned part of your argument was missed and that's probably due to how long and wordy the posts are becoming.
I havent taken psych, but I'm sure they have mentioned how instinct and emotion can overcome logic.
No, not all actions are driven by fear, but generally the more drastic ones are driven by fear and anxiety. If their were no constraints I'd probably do what I do most any other day, and live in accordance with my value system. It doesnt mean the drunkard up my block would do the same....and its not like people knowing there are no constraints would not be afraid of that kind of person.
The not by fear, but by happiness part is kind of a two way street or a glass half full/empty thing. Kind of like an Epicurean pain and pleasure principle that utilitarians modified, people seek the greatest pleasure (which epicurus defined quite specifically mind you) and to reduce pain. Pleasure means you are generally not in danger, from physical, mental and emotional pain, and pain is a deprivation of pleasure. What im getting at i guess is its the same with fear and happiness, being happy means you are not fearful, so to want to be happy is to want to be rid of fear, yet fear is the deprivation of happiness.
So if terrorists do what they do because they think it will be a better world, apply what i just said here. But yeah, they are most likely mistaken anyway.
I cant stop myself from being comprehensive >.>;.